A 295
| Known as: | A 295; THT 928 |
|---|---|
| Cite this page as: | Gerd Carling; Adrian Musitz. "A 295". In A Comprehensive Edition of Tocharian Manuscripts (CEToM). Created and maintained by Melanie Malzahn, Martin Braun, Hannes A. Fellner, and Bernhard Koller. https://cetom.univie.ac.at/?m-a295 (accessed 07 Dec. 2023). |
Edition | |
| Editor: | Gerd Carling; Adrian Musitz |
Provenience | |
| Main find spot: | Šorčuq |
| Specific find spot: | Stadthöhle |
| Expedition code: | T III Š 79.17 |
| Collection: | Berlin Turfan Collection (BBAW) |
Language and Script | |
| Language: | TA |
| Script: | classical |
Text contents | |
| Title of the work: | Maitreyasamiti-Nāṭaka |
| Passage: | Act 5? |
| Text genre: | Literary |
| Text subgenre: | Drama |
| Verse/Prose: | prose; verse |
Object | |
| Manuscript: | M-γ |
| Leaf number: | 60-7 |
| Material: | ink on paper |
| Form: | Poṭhī |
| Number of lines: | 8 |
Images
Images from titus.fkidg1.uni-frankfurt.de by courtesy of the Thesaurus Indogermanischer Text- und Sprachmaterialien (TITUS).
Transliteration
| a1 | /// |
|---|---|
| a2 | /// [t]l· – – – – – ·ñ· pu kka pśa ñi [w]· – – – – – – – sa lpmāṃ a ñcwā ṣi lya lypu ·y· – sa lpmā[ṃ] mu [r]l· |
| a3 | – – – – – – – sa lpmāṃ tri śu lma ṣka pśi ññaṃ tsā kñā wā tñā – – – – – – – – ñi : sa lpmāṃ a ñcwā ṣṣā ñpa ñka¯ ¯nt śo lyme¯ ¯ñä |
| a4 | – – – – – – – ta rñi wī yu trī kū ca¯ ¯m klo pyo 5 || ta nne wka nyo pa lsk[o] [ra] – – kwra ssa ṣki pma ska ta¯ ¯r nu na kpa ltsa ṅkā¯ ¯s̝ hī |
| a5 | [¯ś]· – – – – – – ¯p yā mlu ne yi¯ ¯s ku sne ñi kā su yā ma sca mi¯ ¯k nä¯ ¯s̝ o ma sk· pa lskā kuya lmā nä ṣśo¯ ¯l ra ryu ra¯ ¯s̝ ksa lu ne yaṃ |
| a6 | ka lk·¯ ¯m • – – – – nä ṣlyu tā rpe nu knā nmu ne yā tlu ne «yo» ka knu ma ska ta¯ ¯r lya lypa ntwā śśi ta· pe wā tsu ne yā nu mā o kta¯ ¯m ksa lu ne yaṃ ytsi |
| a7 | cä mpa¯ ¯s̝ • ja ·u nā¯ ¯t wsā ṣi ṣu llo ki ka pśa ñi ma ska traṃ • tma¯ ¯s̝ lya lypu rṣi ñi wra sa ñtsa raṃ ye pe syo ku mse¯ ¯ñcä wsā ṣiṃ i me yo ca mi ka pśi ñ[ñ]ä¯ ¯s̝ śwā l[l]ā ta |
| a8 | ṅkā ntra • ka nta ntu yo pu klā ka tke¯ ¯ñcä ca mi ka pśi ññä¯ ¯s̝ śwā llā ta ṅkā tsi mā a ra ta¯ ¯r ca m[l]ā t·· ntaṃ lya ly[pa] n·ā ·i /// |
| b1 | ntaṃ lya lypa ntu ā re ñcäṃ ca ma¯ ¯k klo pyo śo lla ñcs̝aṃ ksa lu ne yaṃ ka lka¯ ¯s̝ • ta myo o ma sku ne y· ṣpra ski a rs̝a lk· – ·ñ· /// |
| b2 | rcki näṃ ywā rckiṃ – – kyo śa kra¯ ¯nt wra maṃ pā sa ntra tā mpra ṣtaṃ pa¯ ¯ñä tmāṃ pu klā śo lma ska tra¯ ¯m • ä ntā ne ma dhya dhi mā ttra pa ltsa kyo pā sa ntra tā mpra ṣtaṃ s̝a¯ ¯k tmā[ṃ] pu klā ś· |
| b3 | lma ska t[ra] – – – [a] dhi mā ttra mṛ du pa ltsa kyo pā sa ntra tā mpra ṣṭaṃ wra sa¯ ¯ñä s̝pa ttmāṃ pu klā śo lśā we¯ ¯ñcä • ä ntā ne a dhi mā ttra ma dhya pa ltsa kyo pā |
| b4 | – – – – – – – – tmāṃ pu klā wra sa śśi śo lpa rka rma ska ta¯ ¯r to sa mpra s̝ta ntwaṃ tma kmā – – ṣā ni kā¯ ¯ñä bo dhi sa tvā¯ ¯ñä jā ta ka¯ ¯s ype¯ ¯ñcä |
| b5 | – – – – – – – – kṣi na ki ma ska ntra • ä ntā ne nu wra sa¯ ¯ñä a dhi mā trā dhi mā [t]· – – – – kra¯ ¯nt wra maṃ pā sa ntra tā mpra ṣtaṃ o ka ttmāṃ śtwa |
| b6 | – – – – – – – – [l]pa rka rma s[ka] ta¯ ¯r pu kwra sa¯ ¯ñä ā ne ñci yä – – – – – – – – [pā] sa ntra • taṃ ne wka nyo sa skā swo ne yu ma ñcä |
| b7 | /// [śa] ṅ[kh]e – – – – – [p]·¯ ¯k ca kra va rtti ·ä – – – – – – – ska ta¯ ¯r || phu lle naṃ || ta n[n]e w[ka] – ja mbu dvi¯ ¯p tso |
| b8 | /// |
Transcription
| 1a | tanne wkä(nyo) ; jambudvip ; tso |
|---|
Translation
| a2 | ... all... body... ... with burning iron deed, with burning reeds may he reach the top of my head... ... confused... |
|---|---|
| a3 | ... they would pierce and thrust a burning trident into the body... |
| a3+ | ... five hundred burning iron needles... |
| a4 | ... my... afraid and confused through the pain... Having thought thus... there is shame from the beings. Again, he thinks: |
| a4+ | Fie on my evil doing! ... |
| a5 | I planned evil against the very one who did good to me. |
| a5+ | Why shouldn’t I, having given up life, go into nirvāṇa? |
| a6 | He is endowed with knowledge and capability beyond even any human. |
| a6+ | Because of the power of the deeds he cannot go into Nirvāṇa. |
| a7 | His body is like a mountain made of Jambunāda-gold. Thus, the karmic beings come with knives in their hand. |
| a7+ | With their mind set on goldn3 , they cut of meat from his body. |
| a8 | Even if years pass by the hundreds, the cutting off of flesh from his body doesn't cease. ... cut off... of the deeds... |
| b1 | The deeds will cease for him. Through this very pain, his life will exit and go to Nirvāṇa. Therefore, fear of evil is to be evoked... When they observe ten things with a middle-middle mindn4 , then their life is 50 000 years. |
| b2+ | When they observe them with a mind of middle-superior level, then their life is 60 000 years. |
| b3 | When they guard them with a mind of inferior-superior level, then the beings live a life of 70 000 years. When they guard them with a mind of superior-middle level, ... the life of the beings is... ten thousend years long. |
| b4+ | In those times, the venerable bodhisattvas do not make jātakas. |
| b5 | ... they are worthy of a gifts. |
| b5+ | When the beings guard the ten things (with a mind) of superior-superior level, then (the life of the beings) is 80 000 and four... years long. |
| b6 | All beings diligently... guard... |
| b6+ | In this way, he... virtuous... |
| b7 | Śaṅkhe... Cakravartin... is... In the Phullena-tune: In this way, Jambudvīpa... |
Other
| a3 | ...setzt er den glühenden Dreizack, in den Körper stach [und] stieß(?) er... (Schmidt 1974: 21) |
|---|---|
| a4+ | Wiederum denkt er: "Pfui (sei) über (mein böses) Tun! Wer mir Gutes getan hat, eben dem habe ich Böses zugedacht." (Schmidt 1974: 181) |
| a5+ | Why shouldn't I, having given up life, go into nirvāṇa? (Peyrot 2013c: 242) |
| a7+ | Darauf kommen die Karman-Wesen mit Schwertern in der Hand [und] schneiden sich in der Annahme, [es sei] Gold, Fleisch von seinem Körper. (Schmidt 1974: 437) |
| a8 | By hundreds the years will pass, [but] cutting off flesh from his body [will] not stop. (cf 99) (Peyrot 2013c: 641) |
| a8 | Zu Hunderten werden die Jahre vergehen, [aber] man hört nicht auf, Fleisch von seinem Körper zu schneiden [wtl. das Fleisch hört nicht auf, von dessen Körper zu schneiden (= geschnitten zu werden)]. (Schmidt 1974: 99) |
Commentary
Remarks
| Transcription and translation are based on Carling et al. 2009. | |
| Transcription and references have been transferred from the "Text and Reference Database of the Tocharian A Language" (Gerd Carling Lund University) (funded by the Bank of Sweden Tercentenary Foundation and SCAS). | |
| Lines a1 and b8 are lost. |
Parallel texts
| YQ N.3; YQ N.4 |
Philological commentary
| This fragment may contain part of the fift act of the Maitreyasamitināṭaka. There are no obvious Uy. parallels, and the tocharian parallels YQ N.3 and YQ N.4 are not clearly identified as to which act they belong in either. This fragment's connection to act V is established by the existence of a folio number (67) on the verso side, which can be calculated to go into this act. But see Pinault 1999a: 198-9. | |
| n2 | The reading aṣaṃ in Sieg and Siegling 1921a: 155 was corrected to arṣa in Thomas 2003: 308. The segmentation arṣäl k· is thanks to a suggestion by Sergey Malyshev (p.c., 14 June 2016). |
| n3 | For the combination of ime with an adjective in -ṣi, cf. A 5 b5 and A 7 b3. |
| n4 | For the translation, cf. Dictionary and Thesaurus of Tocharian A s.v. ywārckinäṃ-ywārckiṃ-pältsäk*. |
Linguistic commentary
| n1 | The restoration kälk(i)m is thanks to Sergey Malyshev (p.c. 6 January 2017). |
|---|
References
Online access
Edition
Sieg and Siegling 1921a: 155-156; Sieg and Siegling 1921a p. 155, p. 156
Translations
Carling 2000: a2 (125), a3 (220), a5 (247), b2 (308); Hackstein 1995: b2 (175); Knoll 1996: b4 (20); Kölver 1965: a6 (100), a7 (12); Peyrot 2013c: a5 a6 (242), a8 (641); Schmidt 1974: a3 (20 n.4), a3 (21), a4 a5 (181), a7 a8 (437), a8 (99); Thomas 1952: a7 (62), a8 (62); Thomas 1954a: a6 a7 (722); Thomas 1957: a3 (57), a4 a5 (190, 224), a6 a7 (275); Thomas 1958a: a6 (141); Thomas 1968b: a7 (204); Thomas 1983a: a5 a6 (34), a6 a7 (34); Thomas 1986: a4 a5 (120); Thomas 1990: a7 (46)
Bibliography
Carling, Gerd. 2000. Die Funktion der lokalen Kasus im Tocharischen. Berlin/New York: de Gruyter.
Carling, Gerd, Georges-Jean Pinault, and Werner Winter. 2009. A dictionary and thesaurus of Tocharian A. Volume 1: Letters a-j. Wiesbaden: Harrassowitz.
Hackstein, Olav. 1995. Untersuchungen zu den sigmatischen Präsensstammbildungen des Tocharischen. HS Erg.-Heft 38. Göttingen: Vandenhoeck & Ruprecht.
“The International Dunhuang Project: The Silk Road Online.” n.d. http://idp.bl.uk.
Knoll, Gabriele. 1996. “Die Verwendungsweisen der Adjektive im Tocharischen.” PhD thesis, Universität Frankfurt am Main.
Kölver, Bernhard. 1965. “Der Gebrauch der sekundären Kasus im Tocharischen.” PhD thesis, Universität Frankfurt am Main.
Peyrot, Michaël. 2013c. The Tocharian subjunctive. A study in syntax and verbal stem formation. Vol. 8. Brill’s Studies in Indo-European Languages & Linguistics. Leiden/Boston: Brill.
Pinault, Georges-Jean. 1999a. “Restitution du Maitreyasamiti-Nāṭaka en tokharien A: Bilan provisoire et recherches complémentaires sur l’acte XXVI.” Tocharian and Indo-European Studies 8: 189–240.
Schmidt, Klaus T. 1974. “Die Gebrauchsweisen des Mediums im Tocharischen.” PhD thesis, Universität Göttingen.
Sieg, Emil, and Wilhelm Siegling. 1921a. Tocharische Sprachreste, I. Band. Die Texte. A. Transcription. Berlin/Leipzig: de Gruyter.
Thomas, Werner. 1952. Die tocharischen Verbaladjektive auf -l. Deutsche Akad. der Wissenschaften zu Berlin, Institut für Orientforschung 9. Berlin: Akademie-Verlag.
Thomas, Werner. 1954a. “Die Infinitive im Tocharischen.” In Asiatica. Festschrift Friedrich Weller. Zum 65. Geburtstag, gewidmet von seinen Freunden, Kollegen und Schülern, edited by Johannes Schubert and Ulrich Schneider, 701–64. Leipzig: Harrassowitz.
Thomas, Werner. 1957. Der Gebrauch der Vergangenheitstempora im Tocharischen. Wiesbaden: Harrassowitz.
Thomas, Werner. 1958a. “Zum Ausdruck der Komparation beim tocharischen Adjektiv.” Zeitschrift für Vergleichende Sprachforschung 75: 129–69.
Thomas, Werner. 1968b. “Zur Verwendung von toch. A oki/B ramt und A mäṃtne/B mäkte in Vergleichen.” Orbis 17: 198–231.
Thomas, Werner. 1983a. Der tocharische Obliquus im Sinne eines Akkusativs der Richtung. Abhandlungen d. Geistes- und Sozialwissenschaftlichen Klasse 6. Mainz: Verlag d. Akad. d. Wissenschaften und d. Literatur.
Thomas, Werner. 1986. “Zur Stellung von toch. A nuṃ, B nano ‘wieder’ innerhalb des Satzes.” Zeitschrift für Vergleichende Sprachforschung 99: 117–46.
Thomas, Werner. 1990. Tocharische Maitreya-Parallelen aus Hami. Vol. 1. SbWGF. Stuttgart: Steiner.
Thomas, Werner. 2003. “Bemerkungen zu den ‘Fragments of the Tocharian A Maitreyasamiti-Nāṭaka’.” Indogermanische Forschungen 108: 305–29.
Gippert, Jost, Katharina Kupfer, Christiane Schaefer, and Tatsushi Tamai. n.d. “Thesaurus Indogermanischer Text- und Sprachmaterialien (TITUS): Tocharian Manuscripts from the Berlin Turfan Collection.”
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