| a1 | mā «nu» ṣe mpa • tai sa lwā sa mpa • po sta ññe kr· ṅkai mp· • pa ra • || tā wpre ścyai nne spa· k[ī] tra • n· rm· teṃ – «a» «mā» «nu» «ṣe» «mpa» ce rā tsa yk· |
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| a2 | [s]sa ññe ṣṣe pra yo kya ma s̝aṃ • ṣi ko ṣi ko po sa • stu • || pa ñä kte rā ja gri ne ma skī tra • dha ni ke ñe mṣa mā ne • a |
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| a3 | jā ta śa tru ñlā nte a mplā ka tte o rka mā te • pa ñä kte klyau ṣa nā ksa te • || ma ksu no ṣa mā ne • a nā yä tte |
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| a4 | lyku ññe ṣaṃ s̝a¯ ¯l a yī tra • ma kte yä kne sa • a nā ya tte ka kā ma rsa • wa lo ce we ṅko rmeṃ • pyā śi ne |
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| a5 | – ·ma ṣṣi ·e wa¯ ¯t• ypo ymeṃ wa¯ ¯t lyu cī ne • ma ntrā kka wa¯ ¯t ce wwe ñi • lya kne sta • ma lya kke ne |
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| a6 | ·ta • tri kau ne sta • wā rṣṣe ne sta te ma nta • ma ntrā kka yä kne • ṣa mā ne • a nā yä tte pre ma ·[e] • se ra no ṣa mā |
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| a7 | ne ma ṅkau [ma] ske tra • mā wṣa ṣle mpa • || ta ne tra ṅ[k]o ma kte ma ske tra • kra ma r·e wä nta re ṣe me /// – – – – /// ly· ññe pa |
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| b1 | lsko sa yke meṃ rau tkaṃ po sta ññe prā ri • || to· yke nta meṃ • ra ktsi meṃ • le na me· • stā mtsa • keṃ tsa /// – – – – /// kā śne • |
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| b2 | i pre rne • wa rne • ko lmai ne • ko ka le meṃ • pa ske meṃ • keṃ tsa tpa stra • yo ni yai lu ta stra k·[au] tka s̝s̝aṃ • lya kaṃ |
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| b3 | kr· ptra • snai pe waṃ • wi pe waṃ • śtwe rpe waṃ • ma kā ppe waṃ • kle pe ma lla stra • we ṣpe rke ṣpa rka s̝s̝aṃ • lykaṃ so |
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| b4 | mpa stra • e ne stai yā mu tā kaṃ • te sa wa rñai ce ra tsa a lye ke pi ka re pya ma s̝aṃ • yā mtsi wa twa tka |
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| b5 | s̝s̝aṃ wā stu i te tā kaṃ pā ra • || wā stu i te mā tā kaṃ stu • || kuce sa śau mo nmeṃ kra ma rce sa : pa ra || tu |
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| b6 | sa a mā nu ṣe nmeṃ lwā meṃ stu • || kuce sa śau mo nmeṃ la ṅwce wai pe cce sa stu • || tu sa a mā nu ṣe nmeṃ lwā meṃ du • || |
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| b7 | pa ñä kte pha lgu ma ti ca ke sa ma s[k]ī t· • ·ä rt·o ṣṣe i ke ne • a śu[¯] [¯]p [ṣa] mā ne ntsā kṣa ce yṣa mā ni ma |
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| a1 | with non-human being(s), thus with the animals, finally with a chicken, Pār. || At this time, it (=the sin) will disappear. With the magic creatures, (and non-human being), even that indeed |
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| a2 | he does the connection involving sexual pleasure, step by step, concerning all (the cases), Sthūlātyaya. || Buddha was staying in Rājagṛha. A monk named Dhanika |
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| a3 | took away wood of the king Ajātaśatru without permission. Buddha heard and blamed. || But which monk, |
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| a4 | as calculation of a thief, takes away for himself what has not been given, in which way, because of carrying off what has not been given, the king, after arresting him, would beat him, |
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| a5 | or would bind him, or would banish him from the country, or would tell him just thus: 'you are a thief, you are foolish, |
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| a6 | you are mistaken, you are a robber', in such way, the monk taking away what has not been given, this monk also |
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| a7 | is deprived. One should not reside with him. || How is the sin here? One moves a heavy thing (in the same way) with the intention of thief, |
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| b1 | from the place, even (in the distance of) a finger. || From these places, from the roof, from the cell, on the tree, on the earth, (inside the earth), in the sky, |
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| b2 | in the air, in the water, in the boat, from the chariot, from the private land (?), one proclaims for himself on the earth (= one makes the landmarks for himself), one goes beyond or turns the village, |
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| b3 | one gathers thieves for himself, those without foot, the two-footed, four-footed, and many-footed, one suppresses a theft, one destroys the dress (= one takes away the dress), one covers up a thief for oneself, |
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| b4 | (if) one has put (something) in secret, beginning with it, (if) one does this sort of damage, or one orders to do, |
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| b5 | (if) the condition is filled, Pār. || (If) the condition is not filled, Sthūlātyaya. || In which case, from human being, because of a heavy thing, Pār. || |
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| b6 | In this case, from non-human being and from an animal, Sthūlātyaya. || In which case, from human being, because of a light thing, Sthūlātyaya. || In this case, from non-human being and from an animal, Duṣkṛta. || |
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| b7 | Buddha was staying on the bank of the river Phalgumatī. In the place of the forest, he taught the impurity to the monks. These monks /// |
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| a2+ | Ein Mönch, Dhanika [mit] Namen, holte sich ohne Erlaubnis des Königs Ajātaśatru [wtl. ohne von König A. mit einer Erlaubnis versehen zu sein] Holz. (Schmidt 1974: 400) |
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| a3+ | Welcher Mönch aber Nichtgegebenes in einer Weise, die als Diebstahl zählt [wtl. Diebstahl als Zählung habend], nehmen sollte, so dass ein König ihn auf Grund solchen Nehmens von Nichtgegebenem ergreifen und ihn schlagen oder ihn binden oder ihn des Landes verweisen oder so zu ihm sprechen würde [wtl. auf Grund wie beschaffenen Nehmens von Nichtgegebenem ein König, ihn ergriffen habend, ihn schlagen ... würde]: "Du bist ein Dieb, du bist töricht, du bist dumm [bzw. du bist ein Tor, du bist ein Dummkopf], du bist ein Räuber!" - ein Mönch, der auf solche Weise Nichtgegebenes nimmt, auch dieser Mönch ist pārājika [d.h. eines Pārājika-Vergehens schuldig] [und] darf nicht mit [der Gemeinde] [zusammen]bleiben. (Schmidt 1974: 361-2) |
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| a7+ | [Wenn] er einen schweren Gegenstand (in) [irgend]einer (Weise) in diebischer Absicht von einem Ort entfernt [wtl. fortbewegt], auch nur einen Finger[breit], [und zwar] von den [folgenden Orten:] ..., so überschreitet er den Bereich [der Verordnung] ... (Schmidt 1974: 299, 412) |
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| b4+ | If it is done secretly, [and] he does in some way harm to another in a com- parable manner, or causes [somebody else] to do [so], and the place (?) is full, then it is a pārājika offence. If the place is not full, then it is a grave (sthūla) offence. [If it is] somehow from a human with respect to an impor- tant [possession], then it is a pārājika offence. [If it is] like that, [but] from a non-human or an animal, then it is a grave (sthūla) offence. [If it is] somehow from a human with respect to an unimportant possession, then it is a grave (sthūla) offence. [If it is] like that, [but] from a non-human or an animal, then it is a duṣkṛta offence. (Peyrot 2013b: 336) |
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