Images from idp.bl.uk by courtesy of the International Dunhuang Project, the Berlin-Brandenburgische Akademie der Wissenschaften, and the Staatsbibliothek zu Berlin – Orientabteilung.
CEToM | THT 338
| Known as: | THT 338; B 338 |
|---|---|
| Cite this page as: | Melanie Malzahn. "THT 338". In A Comprehensive Edition of Tocharian Manuscripts (CEToM). Created and maintained by Melanie Malzahn, Martin Braun, Hannes A. Fellner, and Bernhard Koller. https://cetom.univie.ac.at/?m-tht338&outputformat=print (accessed 19 May 2024). |
Edition | |
| Editor: | Melanie Malzahn |
| Date of online publication: | 2017-09-11 |
Provenience | |
| Main find spot: | Kizil Ming-öy |
| Expedition code: | T III MQ 44.2 |
| Collection: | Berlin Turfan Collection |
Language and Script | |
| Language: | TB |
| Linguistic stage: | archaic |
| Add. linguistic characteristics: | classical |
| Script: | archaic |
Text contents | |
| Title of the work: | Vyāghrī-Jātaka |
| Text genre: | Literary |
| Text subgenre: | Jātaka/Avadāna |
| Verse/Prose: | verse |
| Meter: | M12 |
Object | |
| Manuscript: | THT 338-344 |
| Material: | ink on paper |
| Form: | Poṭhī |
| Number of lines: | 7 |
Images from idp.bl.uk by courtesy of the International Dunhuang Project, the Berlin-Brandenburgische Akademie der Wissenschaften, and the Staatsbibliothek zu Berlin – Orientabteilung.
| a1 | /// sa ly[u] lya [r]k[ā] yo psā ttsā na wa ś· (– – – –) [n](·) st· nau mye ṣṣā ne pa – /// |
|---|---|
| a2 | /// [w]i na stsi po ta ṅwsa • ṣle ṣṣi wä rtto ṣṣi a ka śä ṣṣi ke na ṣṣi w· ·i /// |
| a3 | /// ○ sā mā ka wi sa su wi śkaṃ ta la ntaṃ me wya sā¯ ¯u • krui /// |
| a4 | /// ○ wä rks̝a ltsa ra ṅka i ke po staṃ s̝a le yä¯ ¯st śe [m](·) /// |
| a5 | /// ○ su me t[ta] rpa lsko e rsā [te] wro cce yä¯ ¯st 50 6 ra mā (·)e /// |
| a6 | /// [t]a cci tā ko yce¯ ¯r [ṣl]e ṣṣi ke na ṣṣi a ka śa ṣṣi [w]ä /// |
| a7 | /// – a tā [t]e • ce [u]ka ka [cc]o s̝a ta [ka] r· ·eṃ k[r]e nt[pa] l(·)[o] /// |
| b1 | /// (·)[u] sa [o¯] [¯t] wä [rs]a ple w[e] ra ke na [mai] (– –) • – – /// |
| b2 | /// sa ṣṣi ñä kti ke n[m]a mai wa rsa sklo ka cc[i] yä¯ ¯st kr[au] [p](·) /// |
| b3 | /// tswai kka ka tko wwa pi kwä la toṃ e pi ṅte ma kte ka śya /// |
| b4 | /// ○ wä¯ ¯n sa nke na ṣka syä kne 60-1 ka nai we sa¯ ¯ñ toṃ ni /// |
| b5 | /// ○ tā ko¯ ¯ī ka ṣṣi o ro ttse ke ts̝a rmtsa mi wä¯ ¯n keṃ ñke s[k]lo /// |
| b6 | /// (·)[y](·) k(·)¯ ¯s ṣle meṃ ce¯ ¯u klo yo mā ne la [n]te so¯ ¯ī ma hā sa tve no¯ ¯t ka ka /// |
| b7 | /// sa yśa mna mcu ṣkeṃ ṣcwä rks̝a ltsā • cä ṅke ·e ·e (·)e s[t]ā mai syä stai yñä kte ne [p]·ā /// |
| p()ā… /// |
| a1 | ... having shaken off ..., he [= the Boddhisattva] entered into the thick thicket, ... in isolation the jewel-like ... |
|---|---|
| a1+ | ... in order to honor ... out of love for everything. |
| a2 | The (beings?) of the mountain, of the forest, of the sky, of the earth, of the water ... |
| a3 | ... this very ... Whenever the tigress (nom.) ... the two miserable cubs (obl.) ... (55.) |
| a4 | With energy [the Boddhisattva] climbed step by step onto the mountain top. |
| a4+ | He we(nt) ... |
| a5 | ... This [~ the Boddhisattva's plan to sacrifice himself for the cubs] caused a benevolent disposition [regarding the] great [mountain] top. 56. He bent ... |
| a6 | ... you will be able to help/to be aided, [you, the beings] of the mountain, of the earth, of the sky, [and] of the forest. 57. ... |
| a6+ | ... away. |
| a7 | With joyful, serene, [and] good mind ... |
| b1 | ... Then the earth quaked like a boat on water. ... |
| b1+ | ... 59. |
| b2 | The Śuddhavāsa gods, [being] concerned due to the quaking of the earth, gathered [around] the [mountain] top ... 60. |
| b3 | Up until these passed years indeed as Kāśyapa ... |
| b4 | ... this earth quakes six times. 61. These (fem.pl.) [omens??] concerning me indeed ... |
| b5 | ... shall become a great teacher. For what reason the earth quakes now (there is no) doubt ... |
| b5+ | ... (look at/you saw) (??) this prince, [the] Mahāsattva ('great being') falling from the mountain; |
| b6+ | then ... among men to the prince with energy; |
| b7 | the two gods stood on the top in the lap of the mountain. ... |
| The manuscript is certainly a copy from an older one in (more) archaic script and archaic TB due to many inaccurate virāma and fremdzeichen spellings: metrically guaranteed yästä in a 5 and b 2 for yäst\. spelling wän\ with non-fremdzeichen ‹na› in b 4 (and b 5) but neither virāma spelling nor subscription of ‹na› in metrically guaranteed ken in the same line b 4. | |
| As already noted by Sieg/Siegling, the manuscript spells ‹ṣc› for ‹śc›. |
| Sanskrit: Hanisch 2005: 1.6ff.; Chinese |
| This mansucript is basically written in the common archaic script type, but it already shows standard-shaped signs beside the old ones (e.g., open-shaped 〈ma〉 beside closed-shaped); cf. Malzahn 2007a: 264. | |
| Note that the ai-vowel of ‹nai› in b 4 seems to have been secondarily turned into the more archaic elongated shape. | |
| The second smallest fragment under the glass frame with the press mark m-tht1682 does not belong here. | |
| The smallest piece has to be turned, it makes an immediate joint with the left fragment in line a 1 and a 7, respectively. The two large fragments immediately join together in lines a 3, a 4, a 5, and a 6, and b 4, b 5, b 6, and b 7, respectively. One piece of the manuscript still known to Sieg/Siegling located between the two fragments in lines a 6-7 and b b 1-3 seems to be lost now. | |
| The small piece joint to line a 6= b 3 of the right fragment on the photograph is wrongly placed. I suggest that it belongs to line a 1 (= b 7) and contains part of the ‹ne› and upper part of ‹stai› of the form enestai. In the current glass frame of the original manuscript, this piece has been moved further to the right side. |
| n1 | The reading saly[u] is quite certain: although the lower part is damaged, the remains cannot be anything else than a vowel ‹u›, as ha been suggested by Sieg/Siegling in Sieg and Siegling 1953. We most likely have to do with a PPt of or 'to throw off (a burden)' being parallel to Sanskrit ava dhū- 'to shake off', see Hanisch 2005: 1.6: gārhasthyam asvāsthyam ivāvadhūya, kaṃ cid vanaprastham alaṃcakāra "Den Stand eines Haushalters abgeschüttelt habend wie ein Unbehagen, schmückte er einen hochgelegenen Wald (i.e. mit seiner Präsenz)". The next form has been read lyak[eṃ] by Krause 1952: 179 and Sieg and Siegling 1953 and interpreted as lyake "obstacle", but this reading is very unlikely in my opinion. A close inspection of the original manuscript on 2017-09-08 strongly suggests a reading lyarkā. The gloss "(Hoch)fläche" in TEB II: 238 for seems to be based on the same Sanskrit passage, but other attestations of suggest that the form rather means 'thicket' and refers to non-penetrable vegetation. At the end of the line, Adams 2013a: 93f. tentatively suggests to restore to (wṣiya) enestai naumyeṣṣān= epa(nmane) or epa(ntane) "he dwelt secretly [~ in isolation?] in +/- dwellings of [spiritual] jewels". The remains of the last akṣara indeed speak in favour of ‹nta› but ‹nma› is, in my opinion, excluded. For enestai see again the Sanskrit parallel in Hanisch 2005: 1.7 sa tatra niḥsaṅgatayā tayā ca, prajñāvadātena śamena caiva „Dort durch diese Isolation und durch Einsicht helle (oder reine) Ruhe (Gleichmut)“. |
|---|---|
| n2 | Schmidt's translation "Er rief freundschaftliche Gesinnung hervor [und] beugte sich zum großen Abgrund" in Schmidt 1974: 302 is syntactically excluded since there is a strophe boundary indicated by the spelled strophe number between yäst and rämāte which Schmidt simply ignored in his transcription of the passage. The fact that yäst\ has to be scanned yästä makes the metrical analysis even more likely since the end of a colon is precisely prone to preserve former word-final -ä. The final -ä of yäst has likewise to be restored against the spelling in line b, as correctly pointed out by Sieg/Siegling in their commentary. |
| n3 | mettär for maittär is rather a misspelling than sign of monophthongization. |
| n4 | Sieg/Siegling in Sieg and Siegling 1953 read ṣleṣṣi kenaṣṣi in a 6, ce[u] kaka[cc]oṣa ta[ka]r in a 7, wä[rs]a plew[e] ra ken)(\) [mai] in b 1, ken [m]amaiwarsa sklokacci and toṃ in b 3 without commentary. Since there is no trace of these akṣaras (put in brackets in the translation), it seems a little piece has been lost when the fragments were put into the current glass frame. |
| n5 | Maybe ni- has to be restored to a form borrowed from Skt. nimitta- 'omen' such as (alternans) pl. nimittanta or nimittanma. |
| n6 | At the end of the line one has to restore a form or derivative of sklok 'doubt'. |
| n7 | The name Mahāsattva conforms to the Sanskrit parallel (see Hanisch 2005: 1.37) and Chinese parallel 摩訶薩埵 Mohesaduo, see Bunyio Nanjio: A Catalogue of Chinese Tranlation of the Buddhist Tripitaka. There is no obvious restoration for ·y·k·s; since a 2.pl. preterite or imperative is not likely, it may contain the name of the mountain. |
| Peyrot 2008 | A1 |
| Malzahn 2007a | A5 |
| Tamai 2011 | A2 |
| Tamai 2011 | C14 |
Carling 2000: b1 (129, 132, 134); Hackstein 1995: a5 (47); Krause 1952: a1 (179); Schmidt 1974: a5 (302), b1 (121), b4 (120); Thomas 1957: a4 (96), a5 (96), b3 (262); Thomas 1969: b1 (263), b2 (242), b2 (263), b4 (263); Thomas 1972: a7 (469); Thomas 1979b: b5 (56)
Adams, Douglas Q. 2013a. A dictionary of Tocharian B. Revised and greatly enlarged. 2nd ed. Amsterdam/New York: Rodopi.
Carling, Gerd. 2000. Die Funktion der lokalen Kasus im Tocharischen. Berlin/New York: de Gruyter.
Hackstein, Olav. 1995. Untersuchungen zu den sigmatischen Präsensstammbildungen des Tocharischen. HS Erg.-Heft 38. Göttingen: Vandenhoeck & Ruprecht.
Hanisch, Albrecht. 2005. Âryasuras Jatakamala. Philologische Untersuchungen zu den Legenden 1 bis 15. Marburg: Indica-et-Tibetica.
“The International Dunhuang Project: The Silk Road Online.” n.d. http://idp.bl.uk.
Krause, Wolfgang. 1952. Westtocharische Grammatik, Band I. Das Verbum. Heidelberg: Winter.
Malzahn, Melanie. 2007a. “The most archaic manuscripts of Tocharian B and the varieties of the Tocharian B language.” In Instrumenta Tocharica, edited by Melanie Malzahn, 255–97. Heidelberg: Winter.
Peyrot, Michaël. 2008. Variation and change in Tocharian B. Vol. 15. Leiden Studies in Indo-European. Amsterdam/New York: Rodopi.
Schmidt, Klaus T. 1974. “Die Gebrauchsweisen des Mediums im Tocharischen.” {PhD}, Universität Göttingen.
Sieg, Emil, and Wilhelm Siegling. 1953. Tocharische Sprachreste. Sprache B, Heft 2. Fragmente Nr. 71-633. Edited by Werner Thomas. Göttingen: Vandenhoeck & Ruprecht.
Tamai, Tatsushi. 2011. Paläographische Untersuchungen zum B-Tocharischen. Innsbrucker Beiträge zur Sprachwissenschaft 138. Innsbruck: Institut für Sprachen und Literaturen.
Thomas, Werner, and Wolfgang Krause. 1964. Tocharisches Elementarbuch, Band II. Texte und Glossar. Heidelberg: Winter.
Thomas, Werner. 1957. Der Gebrauch der Vergangenheitstempora im Tocharischen. Wiesbaden: Harrassowitz.
Thomas, Werner. 1969. “Bemerkungen zum Gebrauch von toch. A ptāñkät [B pañäkte, pudñäkte], A koṃ [B kauṃ]: A koṃñkät [B kauṃñäkte] usw.” Orbis 18: 235–68.
Thomas, Werner. 1972. “Zweigliedrige Wortverbindungen im Tocharischen.” Orbis 21: 429–70.
Thomas, Werner. 1979b. Formale Besonderheiten in metrischen Texten des Tocharischen: Zur Verteilung von B tane/tne “hier” und B ñake/ñke “jetzt”. Abhandlungen d. Geistes- und Sozialwissenschaftlichen Klasse 15. Mainz: Verlag d. Akad. d. Wissenschaften und d. Literatur.
Gippert, Jost, Katharina Kupfer, Christiane Schaefer, and Tatsushi Tamai. n.d. “Thesaurus Indogermanischer Text- und Sprachmaterialien (TITUS): Tocharian Manuscripts from the Berlin Turfan Collection.” http://titus.fkidg1.uni-frankfurt.de/texte/tocharic/thtframe.htm.
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Medieninhaber: Universität Wien, Institut für Sprachwissenschaft | Inhalt: Melanie Malzahn | Programmierung: Martin Braun | Datenkonvertierung: Bernhard Koller | Design: Patricia Katharina Hoda
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