THT 1112
| Known as: | THT 1112; KVāc 20 |
|---|---|
| Cite this page as: | Hannes A. Fellner; Theresa Illés (collaborator). "THT 1112". In A Comprehensive Edition of Tocharian Manuscripts (CEToM). Created and maintained by Melanie Malzahn, Martin Braun, Hannes A. Fellner, and Bernhard Koller. https://cetom.univie.ac.at/?m-tht1112 (accessed 06 Oct. 2024). |
Edition | |
| Editor: | Hannes A. Fellner; Theresa Illés (collaborator) |
Provenience | |
| Main find spot: | Unknown |
| Collection: | Berlin Turfan Collection |
Language and Script | |
| Language: | TB |
| Linguistic stage: | classical |
| Script: | classical |
Text contents | |
| Title of the work: | Karmavācanā |
| Text genre: | Literary |
| Text subgenre: | Vinaya |
| Verse/Prose: | prose |
Object | |
| Manuscript: | THT 1102-1125 |
| Preceding fragment: | THT 1111 |
| Following fragment: | THT 1113 |
| Material: | ink on wood tablet |
| Form: | Poṭhī |
| Size (h × w): | 5.6 × 29 cm |
| Number of lines: | 5 |
Images
Images from idp.bbaw.de by courtesy of the International Dunhuang Project Berlin, the Berlin-Brandenburgische Akademie der Wissenschaften, and the Staatsbibliothek zu Berlin – Orientabteilung.
Transliteration
(continues from THT 1111)
| a1 | ya ma lye a nta rā yä pe pa rk[o]· [m]· /// /// ·[l]· : we wi na ṣṣo rmeṃ kau¯ ¯cä klye lle : a ñcā lṣa rn· [y]· |
|---|---|
| a2 | ma s̝a lle : we s̝s̝a lle : a nu śi ṣṭaṃ || [tu] – – – – – – – – lle || ya di pa ri śu ddha ā ga ccha tu || krui [ā] rsta re tā |
| a3 | kaṃ tu meṃ a nu śā ke ntse • te we s̝s̝a – – – – [dh]· nta rā yi kai rddha rmai || tu meṃ a nu śā ke ntse wa saṃ npā |
| a4 | tya ma lye ṣa nmī reṃ e neṃ ṅka a śa· [l]e – – – – – – – ·s· wa tka ṣle • tu meṃ pu ta nti meṃ wai ptā¯ ¯r a śa ri ntaṃ¯ ¯ts |
| a5 | [pai] yne wi nā s̝s̝a lle ṣe me pi ṣe me – – – – – – – – [ll]· : kau¯ ¯cä ru pne lkā s̝s̝a lle wa saṃ npā tya ska ske ma rcme· |
| b1 | [eṃ] ṣke na wa nti ta ṅtsi • po meṃ te yä· n· – – – – – – – m· na no – – wā [ca] ke¯ ¯śä• a śa lle • e ne pre la ma |
| b2 | s̝s̝a lle || ta ne ta rya wa ssi pā trai a /// /// yeṃ ya ṣṣā t· || ta ña ke wa sa npā¯ ¯t ya ska s̝s̝a lle |
| b3 | sta¯ ¯rc || ta ne wa sa· [p]· – – – – – – st· • ci ntā ma ni wa me rmpa ta se ma ne : ma kte śau mo |
| b4 | ci ntā ma ni wa me¯ ¯r ka llaṃ po yä kne [ṣ]e – – – – – – – [tsa] ñe nta lye cciṃ : po a kā lka nta kna [s]ke nta rne |
| b5 | tu mpa ta se ma ne wa sa npā· ·[ā] /// /// l[m]e· wa kī ce wä nta re[¯] [¯]śc kra ma rtse pra yo¯ ¯k ya ma |
(continues on THT 1113)
Transcription
(continues from THT 1111)
| a1 | yamalye antarāyä peparko(r)m(eṃ) /// /// (wināṣṣäl)l(e) : wewinaṣṣormeṃ kauc klyelle : añcāl ṣarn(e) y(a)- |
|---|---|
| a2 | -n4n5n6maṣälle : weṣṣälle : |
| anuśiṣṭaṃ |
| ॥ tu(meṃ) – – – – – (weṣṣä)lle ॥ |
| yadi pariśuddha āgacchatu |
| ॥ krui ārstare tā- | |
| a3 | -n6n7n8kaṃ tumeṃ anuśākentse • te weṣṣä(lle) (:) |
| (pariśud)dh(o) ntarāyikair ddharmai |
| ॥ tumeṃ anuśākentse wasaṃnpā- | |
| a4 | -n9n10n11t yamalye ṣanmīreṃ eneṃṅka aśa(l)le – – – – – – – ·s· watkäṣle • tumeṃ putantimeṃ waiptār aśarintaṃts |
| a5 | paiyne wināṣṣälle ṣemepi ṣeme(pi) – – – – (yamaṣṣä)ll(e) : kauc rupne lkāṣṣälle wasaṃnpāt yaskaskemar-cme(ṃ) |
| b1 | eṃṣke nawanti täṅtsi • pomeṃ te yä(k)n(esa) – – – – – – m· nano (karma)wācakeś aśalle • enepre lamä- |
| b2 | -n16n17n18n19ṣṣälle ॥ tane tarya wassi pātrai a(tiṣṭhit) /// /// (upādhyā)yeṃ yaṣṣāt(ai) ॥ ta{ne} ñake wasanpāt yaskaṣṣälle |
| b3 | star-c ॥ tane wasa(n)p(āt) – – – – – st(e) • cintāmani wamermpa tasemane : mäkte śaumo |
| b4 | cintāmani wamer kallaṃ po-yäkne ṣe – – – – – – (snai)tsäñenta lyecciṃ : po akālkänta knaskentär-ne |
| b5 | tumpa tasemane wasanpā(t) ·ā /// /// (śpā)lme(ṃ) wakīce wäntareśc kramartse prayok yama- |
| -(ṣäle) |
(continues on THT 1113)
Translation
(continues from THT 1111)
| a1 | After having paid homage he shall rise, |
|---|---|
| a1+ | fold [his] hands together |
| a2 | [and] say: [He has] been instructed. There(upon the whole community) shall (speak): If he [is] pure, he shall come. |
| a2+ | If he is pure, the instructor (shall) speak thus: |
| a3 | [He is] (pure) with regard to obstacles. |
| a3+ | Thereupon the instructor shall lead in the novice to be ordained |
| a4 | [and] tell [him] (to ask the community for [his] ordination.) |
| a5+ | Thereupon he [i.e. the novice] shall revere the feet of the Ācāryas each, from the eldest to the youngest, (fold [his] hands together(?) [before(?)]) each of them, look up into [each one’s] face [and say]: I ask you to ordain me! |
| b1 | After (having asked,) (in) this way, everyone (to ordain [him]), he shall be led again to the karmavācaka |
| b1+ | [and] before [him] [he] shall be set. |
| b2 | [This one speaks to him:] Here (you have seized) the three [monks’] clothes [and] the eating bowl [and] asked (for a teacher). |
| b2+ | Now here you shall ask to be ordained. |
| b3 | Ordination here is (an excellent thing), comparable to a Cintāmaṇi-jewel: |
| b3+ | Like a human, [when] he obtains the Cintāmaṇi-jewel, will acquire every kind of (goods of happiness of the world [and]) remove (poverty) – [for] all wishes are granted him – just so (is the) ordained (one(?)). |
| b5 | (Now here) the difficult process to [reaching] this excellent, magnificent thing shall be started. |
(continues on THT 1113)
Other
| a2+ | Then the saṃgha is to say together, «yadi pariśuddha āgacchatu! [If he is pure, let him come!]». If he is pure, then the anuśāsaka is to ask this: … (cf 53, 87) (Peyrot 2013b: 701) |
|---|
Commentary
Philological commentary
| The supplementation and commentaries follow Schmidt 1986: 19, 138. | |
| The TB phrase putantimeṃ waiptār aśarintaṃts paiyne wināṣṣälle ... eṃṣke nawanti täṅtsi has a nice parallel in the Bhikṣuṇī-Vinaya (Mā-L) (Roth ed. 1970: § 38), where it says: vṛddhāntāto prabhṛti sarvāsāṃ pādā śirasā vanditavyāḥ yāvan navakāntaṃ. ‘Starting from the end of the line (or place) of the newly ordained monks’ (Roth ed. 1970: § 38, n.1). Cf. also Cowell and Neil 1886: 14. 19, 404. | |
| n3 | The gap contains 12 akṣaras. |
| n6 | On krui ārstare tākaṃ tumeṃ anuśā(sa)kentse te weṣṣä(lle) cf. Bhī 17 a3 sacet pariśuddhā bhavati rahonuśāsikayā vaktavyā. |
| n19 | The gap contains 9 akṣaras. |
| n26 | The gap contains 8 akṣaras. |
Remarks
| According to Schmidt 1986: iv-v this ms. comes either from Qizil or from Tumšuq. | |
| From this leaf 2 large fragments are preserved: one from the left side, about 9 cm wide, and the right half of the leaf, about 13 cm wide. Between the two fragments about 6-9 cm are missing. On the left margin a strip of about 0.5 x 3 cm, which contained the leaf number, is lost. | |
| The original ms. was 29 cm wide and 5.6 cm high, with the string hole 6.5 cm from the left margin. It was written by at least three hands: scribe 1, a beautiful, delicate script, from leaf 1 to 11 a1; scribe 2, distinguished by a number of orthographical idiosyncrasies/errors, from leaf 11 a1 to and including 19; scribe 3 from leaf 20 to end. The final leaves A and B THT 1123 and THT 1124 may have been written either by scribe 2 or a fourth hand. Cf. Schmidt 1986: v, 2, 4 | |
| The leaf is in hand 3. |
Linguistic commentary
| n1 | antarāyä for antarāy; yamaṣälle for yamaṣṣälle. |
|---|---|
| n2 | antarāyä should be corrected to antarāyänta. |
| n4 | krui for kwri; mistaken ārstare for astare. |
| n5 | ārstare sic! to be corrected to āstare or astare. |
| n7 | anuśākentse for anuśāsakentse; wasaṃnpāt for wasaṃpāt. |
| n8 | anuśākentse sic! to be corrected to anuśāsakentse (twice). ddharmai sic! for dharmaiḥ |
| n9 | ṣanmīreṃ for ṣanmireṃ; eneṃṅka for eneṅka. |
| n10 | The first word after the gap is probably yāṣtsi There is a clearly recognizable trace of a ṣ. |
| n11 | The words putanti ‘senior, eldest (in a monastic community)’’ and b1 nawanti ‘newcomer, youngest (in a monastic community)’ come from Middle Indic. putanti goes back to Prakrit *vuḍḍhantiya vel sim. (cf. BHS vṛddhānta ‘elder’s end or place’) and nawanti goes back to Prakrit *ṇavantiya vel sim. (cf. BHS navānta ‘the junior’s end or place’ - the meaning of both BHS vṛddhānta and navakānta were already identified correctly by Burnouf 1876: 402). Both words display typical Prakrit features: shortening of long vowels before double consonants according to the two-mora rule, and the replacement of ṛ by u after labials. The change from word initial v to p and of word internal ddh to t is due to the Tocharian adaptation of voiced consonants. |
| n12 | paiyne for paine; wasaṃnpāt for wasaṃpāt. |
| n13 | paiyne wināṣṣälle corresponds to the Skt. pādā śirasā vanditavyāḥ of the Bhikṣuṇī-Vinaya (Mā-L), § 38; cf. also THT 1104 b4 paiyne wīnāṣäle: paiyne wināsk- lit. “to revere the feet”, just like Skt. pādau śirasā vand- and Pāli pāde sirasā vand-, means “to bow down at someone’s feet”(cf. Schmidt 1986: 128). |
| n14 | täṅtsi for täṅktsi; karmawācakeś for karmavācakeś. |
| n15 | The first word after the gap could perhaps be supplemented to yayāṣormeṃ. |
| n16 | lamäṣṣalle sic! for lamäṣṣälle. |
| n17 | Mistaken ta for tane; wasanpāt for wasaṃpāt. |
| n18 | ta ñake should probably be corrected to tane ñake. |
| n20 | wasanpāt for wasaṃpāt. |
| n21 | snaitsäñenta for snaitsäññenta. |
| n22 | lyecciṃ sic! for lyaiccäṃ. It is the Subj. II of litk- Kaus. ‘remove’. |
| n23 | knaskentär is the Prs. of kän- Kaus. ‘fulfil’. |
| n24 | wasanpāt for wasaṃpāt; wakīce for wakice; yamaṣäle for yamaṣṣälle. |
| n25 | The last word before the gap can perhaps be supplemented to yāmu. |
References
Online access
IDP: THT 1112; TITUS: THT 1112
Edition
Tamai 2014: 378-379; Tamai 2007a: №1112; Schmidt 1986: 19, 52-54
Translations
Meunier 2013: b2 (155); Peyrot 2013b: a2 a3 (701); Schmidt 1986: a1 a2 a3 a4 a5 b1 b2 b3 b4 b5 (87-88); Tamai 2014: a1 a2 a3 a4 a5 b1 b2 b3 b4 b5 (378-379)
Bibliography
Burnouf, Eugène. 1876. Introduction à l’Histoire du Bouddhisme Indien. 2nd ed. Bibliothèque Orientale 3. Paris: Maisonneuve.
Cowell, Edward B., and Robert A. Neil. 1886. The Divyāvadāna. A collection of early Buddhist legends. Now first edited from the Nepalese Sanskrit mss. in Cambridge and Paris. Cambridge: Cambridge Univ. Press.
“The International Dunhuang Project: The Silk Road Online.” n.d. http://idp.bl.uk.
Meunier, Fanny. 2013. “Typologie des locutions en yām- du tokharien.” Tocharian and Indo-European Studies 14: 123–85.
Peyrot, Michaël. 2013b. The Tocharian subjunctive. A study in syntax and verbal stem formation. Vol. 8. Brill’s Studies in Indo-European Languages & Linguistics. Leiden/Boston: Brill.
Roth (ed.), Gustav. 1970. Bhikṣuṇī-vinaya. Vol. 12. Tibetan Sanskrit Works Series. Patna: K.P. Jayaswal Research Institute.
Schmidt, Klaus T. 1986. “Fragmente eines buddhistischen Ordinationsrituals in westtocharischer Sprache. Aus der Schule der Sarvāstivādins. Text, Übersetzung, Anmerkungen und Indizes.” Habilitation.
Tamai, Tatsushi. 2007a. “A preliminary edition of unpublished texts from the Berlin Turfan Collection.” Thesaurus indogermanischer Text- und Sprachmaterialien (TITUS): Tocharian manuscripts from the Berlin Turfan collection. 2007. http://titus.fkidg1.uni-frankfurt.de/texte/tocharic/tht.htm.
Tamai, Tatsushi. 2014. “The Tocharian Karmavācanā.” Annual Report of the International Research Institute for Advanced Buddhology (ARIRIAB) at Soka University for the Academic Year 2013 17: 365–94.
Gippert, Jost, Katharina Kupfer, Christiane Schaefer, and Tatsushi Tamai. n.d. “Thesaurus Indogermanischer Text- und Sprachmaterialien (TITUS): Tocharian Manuscripts from the Berlin Turfan Collection.” http://titus.fkidg1.uni-frankfurt.de/texte/tocharic/thtframe.htm.
