IOL Toch 246
| Known as: | IOL Toch 246; H 149.3; H 149.X.3; HMR 1; A.3 |
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| Cite this page as: | Michaël Peyrot; Adrian Musitz (translation). "IOL Toch 246". In A Comprehensive Edition of Tocharian Manuscripts (CEToM). Created and maintained by Melanie Malzahn, Martin Braun, Hannes A. Fellner, and Bernhard Koller. https://cetom.univie.ac.at/?m-ioltoch246 (accessed 09 Nov. 2024). |
Edition | |
| Editor: | Michaël Peyrot; Adrian Musitz (translation) |
Provenience | |
| Main find spot: | Unknown |
| Collection: | British Library (London) |
Language and Script | |
| Language: | TB |
| Linguistic stage: | classical |
| Script: | classical |
Text contents | |
| Title of the work: | Bhikṣu-Prātimokṣasūtra |
| Passage: | Pāt.71-85 |
| Text genre: | Literary |
| Text subgenre: | Vinaya |
| Verse/Prose: | prose |
Object | |
| Material: | ink on paper |
| Form: | Poṭhī |
| Size (h × w): | 4.9 × 29.2 cm |
| Number of lines: | 4 |
Images
Images from idp.bl.uk by courtesy of the International Dunhuang Project and the British Library.
Transliteration
| a1 | 70 se ṣa mā ne lykaṃ wā rṣeṃ mpa plā ki sa ytā ri yaṃ pā yti 70-1 se ṣa mā ne me ṅki ī kaṃ pi kwa laṃ ñe pi o no lme ntse wa saṃ pā tya ma s̝s̝aṃ pā yti su mā wa saṃ paṃ nā k[e] – |
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| a2 | ṣa mā ni kṣa lyi 70 2 se ṣa mā ne ṣa ñṣa rsa keṃ ra pa naṃ rā pa tsi wa¯ ¯t• wa tka s̝s̝aṃ pā yti 70 3 śtwe rme ñtsa po sta ññe¯ ¯s̝• ṣa mā ne ntse pu dga lyi¯ ¯k• kā ko wä – |
| a3 | na lle tu meṃ o lya wä rpa na¯ ¯r• pā yti 70 4 se ṣa mā ne prā ti mo ks̝a sū ta rwe ske ma ne maṃ twe s̝s̝aṃ mā ñi¯ ¯ś• ye sa¯ ¯ñ• a knā tsaṃ¯ ¯s• re ki sa ya ma skau (–) |
| a4 | pre ku se sū ta¯ ¯r• wi nai a bhi dhā¯ ¯«r»m a yke ma ne tā kaṃ pā yti 70 5 se ṣa mā ne śi lnā ntaṃ [w]e – – ṣa mā neṃ¯ ¯ts• klau sa pi lṣi ka lt[ra] pā yti 70 6 se ṣa mā ne (–) /// |
| b1 | sa ṅka ntse pe lai ykne ṣṣe wä nta re wä tkau tā kaṃ a mplā ka tte pa rrra tse ṅke ta¯ ¯r• pā yti 70 [7] – – ·[ā] ne pa ñä kte ntse ma ṣṣā¯ ¯t• ya ma s̝s̝aṃ pā yti 70 8 se ṣa [m]· /// |
| b2 | mo¯ ¯t mā la tri ke lye sa śa kse yo kaṃ pā yti 70 9 se ṣā mā ne ka tko¯ ¯s̝ pre ke a mplā ka tte kwa ṣai ne yi nma s̝s̝aṃ pā yti 80 se ṣa mā ne nau¯ ¯s̝• tsa ṅka – /// |
| b3 | sa po staṃ śi nma lyñe sa sā¯ ¯ṅk• mi yi s̝s̝aṃ pā yti 80-1 se ṣa mā ne ya ka «ya» ṣi sa lā nte ke rcye nne yaṃ pa rna tu ykne sa s̝a rma meṃ pā yti 80-2 kuse ṣa mā ne prā – /// |
| b4 | mo¯ ¯ks̝• po ā ñmt·a mā klyau s̝aṃ pā yti 80 3 se ṣa mā ne a yā ṣṣe ke me ṣṣe su cī kā¯ ¯r• ya ma sta¯ ¯r• pā yti 80 4 se ṣa mā ne pi rma ñcā¯ ¯k• ya ma st[ra] ya rmtsa ya ma s̝a lle pa /// |
Transcription
Translation
| a1 | If a monk consensually walks a path together witha thief or a robber, pāytiIf a monk ordains someone below the age of twenty, pāytiHe does not (count) as ordained. |
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| a2 | The monks are to be reproached. If a monk digs up the earth with his own hand or orders it to be dug up, pāyti. |
| a2+ | A personal invitation is to be enjoyed for at most four months. |
| a3 | If (someone) enjoys it for longer, pāyti. |
| a4 | If a monk, when he is having the prātimokṣa-sūtrarecited, speaks thus: "I will not do as you fools say. I will ask whoever is knowledgable about sūtra, vinayaand abhidharma", pāyti. If a monk (just) stands attentively for quarreling and fighting monks, pāyti. |
| a4+ | If a monk gets up and leaves without permission if a matter of the law of the saṅghais decided, pāyti. |
| b1 | If a monk curses the Buddha, pāyti. |
| b1+ | If a monk drinks brandy with mot, māla, trikelye, pāyti. |
| b2 | If a monk enters a village uninvited during passed time (= after curfew?), pāyti. |
| b2+ | If a monk, after waking up early, hurts the saṅghaby coming, pāyti. |
| b3 | If a monk, still during the night, goes outside into the palace of the king for such a reason, pāyti. |
| b3+ | If a monk does not listen to the prātimokṣawith his whole self, pāyti. |
| b4 | If a monk makes a needlecase out of bone or ivory, pāyti. If a monk makes a seat or couch that is to be made in the (right) measure for the Buddha... |
Other
| a2 | Which monk digs up the earth with his own hand, or commands [somebody else] to dig it up—pātayantika. (Peyrot 2013b: 333) |
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| a2+ | Auf vier Monate, und [zwar] höchstens, darf ein Mönch eine persönliche Einladung annehmen. Nimmt er darüber hinaus an, [so ist das] ein Pātayantika[-Vergehen]. (Schmidt 1974: 201-2) |
| a3+ | Whichever monk speaks as follows when the Prātimokṣasūtra is recited, «I don't act according to the word of you [pl.], fools, [but] I will ask who may know the vinaya and the abhidharma!», [commits] a pātayantika offence. 75 (Peyrot 2013b: 703) |
| a4 | Wenn ein Mönch [wtl. welcher Mönch] lauschend [dabei]steht, wenn Mönche streiten [und] kä(mpfen), [so ist das] ein Pātayantika[-Vergehen]. (Schmidt 1974: 272) |
| a4+ | Which monk ordains a person under twenty—pātayantika. He will not be [sbj.] ordained. The monks are all to be reproached. (Peyrot 2013b: 333) |
| a4+ | Wenn sich ein Mönch [wtl. welcher Mönch], [wenn] von der Gemeinde eine Angelegenheit des Gesetzes entschieden wird, unerlaubt nach draußen erhebt, [so ist das] ein Pātayantika[-Vergehen]. (Schmidt 1974: 282) |
| b4 | Wenn sich ein Mönch [wtl. welcher Mönch] eine Nadelbüchse aus Knochen [oder] Elfenbein macht, [so ist das] ein Pātayantika[-Vergehen]. Wenn sich ein Mönch einen Stuhl [oder] ein Bett macht, [so ist] nach Maß zu verfahren: ... (Schmidt 1974: 425-6) |
Commentary
Parallel texts
| IOL Toch 124 |
Remarks
| Although the left and right margins are lost, the leaf preserves almost the complete text. In lines a4 and b1, an indentation of about 2 akṣaras width is found. |
Philological commentary
| n1 | kṣalyi: miswritten for nakṣalyi |
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| n2 | wärpanar: miswritten for wärpanatär |
| n3 | abhidhārm: r added later |
| n4 | aiykemane: ai is written as a with ai-vocalism |
| n5 | parrra: the rrr is a contamination of rr and the doubling stroke |
| n6 | mot māla trikelyesa śakse cf. THT 1103 b1 |
| n7 | yaṣisa: ya is added under the line; the addition is marked with a cross above. |
Alternative linguistic/paleographic classifications
| Peyrot 2008 | CL |
| Tamai 2011 | C14 |
References
Online access
Edition
Peyrot 2007: №246; Couvreur 1954a: 47-50; Broomhead 1962: 79-81; Peyrot 2007; Ogihara 2009: 61-62
Translations
Broomhead 1962: a1 a2 a3 a4 b1 b2 b3 b4 (80); Carling 2000: a2 a3 (306), b2 (282, 283, 292), b3 (303); Ching 2010: b2 (423); Couvreur 1954a: a1 a2 a3 a4 b1 b2 b3 b4 (49); TEB II: a1 (65), a3 (65), b1 b2 (65), b3 (65); Meunier 2013: a1 (170); Ogihara 2009: a1 a2 a3 a4 b1 b2 b3 b4 (245); Peyrot 2013b: a1 a2 (333), a2 (333), a3 a4 (703), a4 b1 (333); Schmidt 1974: a2 a3 (201f), a2 a3 (201-2), a4 (272), a4 b1 (282), b4 (425f), b4 (425-6); Thomas 1952: b2 (60); Thomas 1954: a2 (731); Thomas 1967b: b2 (25); Thomas 1969: a2 (257); Thomas 1972: a4 (449); Thomas 1983: b2 (24); Thomas 1993: a1 (205)
Bibliography
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Ching, Chao-jung. 2010. “Secular documents in Tocharian: Buddhist economy and society in the Kucha region.” PhD, Paris: École Pratique des Hautes Études.
Couvreur, Walter. 1954a. “Kutschische Vinaya- und Prātimokṣa-Fragmente aus der Sammlung Hoernle.” In Asiatica. Festschrift Friedrich Weller. Zum 65. Geburtstag, gewidmet von seinen Freunden, Kollegen und Schülern, edited by Johannes Schubert and Ulrich Schneider, 43–52. Leipzig: Harrassowitz.
“The International Dunhuang Project: The Silk Road Online.” n.d. http://idp.bl.uk.
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